Friday, August 28, 2009

The ChhotaNagpur Tenancy Act states that agricultural land cannot be sold or transferred to a non-Adivasi....

The Inheritors Of Loss

Dayamani Barla, an adivasi activist and leader from Jharkhand states, "The ChhotaNagpur Tenancy Act states that agricultural land cannot be sold or transferred to a non-Adivasi and certainly not for commercial purposes in adivasi belts".

Who will benefit from the Land Acquisition Act and the Rehabilitation and Resettlement Act: the people or corporate India? Asks Manshi Asher

The mainstream media cannot stop talking about how Mamata Bannerjee has thrown the spanner in the works for the two most crucial proposed legislations - the Land Acquisition Act (LAA) Amendment Bill and the Rehabilitation and Resettlement (R&R) Bill 2007 which is causing undue delay in bringing about a "greater balance" between needs of the land owners versus requirements of industry. Notwithstanding that this realization has dawned a century too late, the belief that passing of these two bills in their current form will lead to a resolution of land "disputes", is seriously misplaced. Firstly, the articulation of this problem of displacement, which has now assumed crisis proportion in the country, as merely a dispute between two parties with conflict of interest is flawed. What we are seeing here is systematic, not to mention forced, transfer of land and other resources from farmers, agricultural labourers, fishworkers, tenants to profit making entities with the government acting as an intermediary. Secondly, Mamata didi is not the only one who is aghast at the solution being offered to this crisis.

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Photos: SHAILENDRA PANDEY

On 23rd and 24th July 2009, more than a thousand representatives of displaced people and those facing threat of displacement gathered at Jantar Mantar in the capital to oppose the two Bills as they stand. People losing their resources to dams, mines, SEZs, highways and infrastructure projects from Jharkhand, Chhattisgarh, Orissa, Maharshtra, Madhya Pradesh, Uttar Pradesh and Himachal, sent out a clear message 'No more displacement'. This got little media attention. Not unusual because for the last few decades 'development' displaced people have been trying to make their voice be heard and little heed has been paid to their demand for repeal of the LAA and introduction of a comprehensive legislation that makes place for just development where the displaced are not merely treated as collateral damage. 

"There has to be recognition that there has been historical injustice where millions of people have been displaced without any recognition of their rights and the government must bring out a white paper on the on Land Acquisition, Displacement and Rehabilitation for the last 60 years" said  Ashok Chowdhary, leader of the National Forum for Forest People and Workers in his address at the protest meet.

It was in the backdrop of several local and national movements over two decades that a process of consultation began with the National Advisory Council (NAC) of the UPA's last tenure in 2005. The outcome was a comprehensive development policy document that looked at the key issues of displacement and rehabilitation and was to evolve into legislation. The critical elements of the NAC draft included a provision of prior informed consent of the 'gram sabha' in the land acquisition process; challenging eminent domain and limiting the definition of 'public purpose'; land for land lost; and making rehabilitation available notwithstanding the number of displaced persons. The government however did a u-turn by introducing the National Rehabilitation Policy 2006 drafted by the Ministry of Rural Development which discarded the key principles that existed in the NAC draft. It is this policy that then took form of the R&R Bill 2007 with its twin bill that sought amendment in the LAA of 1894.

Apart from completely negating the consultative process that had taken place earlier these bills contained clauses that were entirely contrary to the objective of protecting the interests of the affected people. The amendment to the LAA 1894 seeks to expand the definition of 'public purpose' to enable acquisition for private parties for a variety of activities ranging from infrastructure projects to airports, mines or "any other purpose useful".  "This is simply unacceptable because it strengthens eminent domain of the state that too for purely private interests and thus undermines the constitutional rights of the people" adds Medha Patkar, leader of Narmada Bachao Andolan and National Alliance of People's Movements.

Further, most objectionable clauses of the original LAA 1894 have been retained. For instance, the "urgency clause", under section 17, which allows land to be acquired without a hearing on objections, is still there. "What use is this amendment for us if they cannot do away with draconian provisions?" says Guman Singh of the Himalaya Niti Abhiyan, Himachal Pradesh siting the example of the Renuka Dam project where the section is being used to coerce the affected people into selling their lands. He also challenges the eligibility criteria for rehabilitation, which has been fixed as 200 families enmasse being displaced for hill areas. "In mountain areas habitations are scattered and in case of hydropower projects the direct displacement is smaller but the impact area can be the population of the entire river valley which will never be considered as "affected" under these laws " adds Guman.

The most debatable clause of the LAA amendment requires that private entities directly purchase 70% of the land from the owners, after which the government will 'acquire' the rest under the provisions of the two acts. This has been made to sound fair but will create a new set of complications as the provisions, like social impact assessment (SIA) study and eligibility for R%R, would only apply to 30% of the affected population whose land has been acquired by the state. This obviously means that the SIA is not really mandatory for the entire project and public opinion will not be a deciding factor in whether the project is socially feasible or acceptable.  The 70:30 provision legitimises land grab and seriously undermines existing legislations like those on Land Ceiling or PESA that protect community rights over land. Dayamani Barla, an adivasi activist and leader from Jharkhand states, "The ChhotaNagpur Tenancy Act states that agricultural land cannot be sold or transferred to a non-Adivasi and certainly not for commercial purposes in adivasi belts".

But the critique of the present bills is not just about the definition of public purpose or the 70:30 clause on land acquisition. "When has 'land acquisition' ever been a people's agenda?  The establishment of community control over resources and their legal legitimacy is what the people want. This is a pre-condition for any land", asserts activist-researcher C.R.Bijoy.

"A detailed land use plan down to the level of the panchayat should be prepared for each State and passed by the Assembly. Any acquisition of land or large-scale land use change should be in compliance with the State level land use plan" states a submission made by the Campaign for Survival and Dignity, to the Parliamentary Standing Committee (PSC) on Rural Development who reviewed the two bills last year with representations from various ministries, state government and people's groups.

The PSC presented its reports on both the bills to the Lok Sabha in October 2008 but there was little debate on them and recommendations from the report were not incorporated in the bills that the Lok Sabha passed in its March 2009 session. The bills could not clear the vote at the Rajya Sabha then. Now the UPA, under pressure to deal with land acquisition problems being faced by projects, is attempting to bring in the bills once again in their current form.

People's movements have rejected the bills in their present form and are demanding that the NAC draft be brought back or the bills be referred to a Joint Parliamentary Committee and concerns be adequately incorporated. Yes, there will be further delay. But till the root of this ailment disease is treated the right to reject band-aid remedies must be reserved with those who suffer.

manshi.asher@gmail.com

Posted on Aug 28, 2009

Saturday, August 15, 2009

Analysis of Relief and Rehabilitation Policy: Dayamani Barla

Analysis of Relief and Rehabilitation Policy: Dayamani Barla

A Big thump on the back to Urvi Sukul Singh for translating Dayamaniji's article into English :) . Some letters she wrote to officials are in this link :). Note: we did not know the exact translation for some of the words. In such cases, we added a "??" suffix. Do please leave a comment if you know the correct translation.


SWEET POISON


The Jharkhand government-sponsored establishment of Resettlement and Rehabilitation Policy 2008 is like a sweet poison.The reasons are not far to seek—founded on loot and plunder and a corruption-ridden political-administrative nexus, this arrangement—in the name of development—seeks the supreme sacrifice of displacement from the inheritors of the Jharkhand land.



The sweet poison of resettlement is a sure death for the said peoples. The welfare of water-forest-land linked societies is a matter of serious reflection for the intellectuals, social organizations and advocates of sustainable development. This policy, which was tabled in the Cabinet on 16th July, makes a good read and has all the right sound bites but it cannot to stand up to the harsh realities of life, i.e. it is not pragmatic. This bitter experience is also courtesy the dispensation of the RR policy.



The compensation, jobs, shares, debentures, pucca housing,1% share in the company's net income, subsistence allowance, gains from annual "possessions"(??) (deposits??), is just a pipe dream.This policy also touches upon social resettlement whereas it is well-known that the Adivasi-basic farmer's social, economic, cultural and religious-spiritual existence cannot be resettled nor can it ever be compensated.





The policy mentions that if 100 or more families have been involuntarily/forcibly displaced, the State government will, by notification, appoint as Resettlement and Rehabilitation Commissioner, an official of the level of Deputy Commissioner/Collector or "anyoon"(??) level. The implementation of resettlement and rehabilitation will be supervised by the Development Commissioner (the Presiding Officer), Secretary Road Building Department, Secretary Industries Department, Secretary Health Department, Secretary Energy Department, Secretary Labour and Employment Department, Secretary "Vidhi"(??) Law?? Department and associated Commissioners. There will also be Parliamentary and State Legislative members. It's amply clear that the control and management of the various development programmes, the Indira Housing, NREGA programme, "Aabantit"(??) "Antyodaya"(??) for the poor, food programmes and many others, has always lain in the hands of these officials.





The history of loot and plunder is witness to the fact that development is limited to the mansions of political leaders, government administrative officials, contractors and middlemen. The policy states that the company will make available the funds for the resettlement and rehabilitation programmes to the Resettlement and Rehabilitation Administrator. In the coming days, it is this very army of looters who will hold sway over the benefits meant for the displaced tribals. The Resettlement and Rehabilitation policy is preparing the ground for this scenario.

Those who point to the gains from these policies should acquaint themselves with the historical perspective, wherein the protection of Constitutional rights and the development of Jharkhand's Adivasis, Dalits and the needy, has been ensured by the enactment of dozens of laws. The Chotta Nagpur Tenancy Act 1908 (hereinafter referred to as the "CNT Act") and the Santhal Pargana Tenancy Act (hereinafter referred to as the "SPT Act") were enacted for the protection of the lands and forests of the State's Adivasis. There is a clear provision in both these Acts that Adivasi/tribal land cannot be sold nor transferred to a non-Adivasi or outsider.



However, in the 50 years since those laws were enacted, 80% of Adivasi land has been alienated--snatched from the tribals by hook or by crook. The present RR Act has been made in total disregard to and in complete violation of the CNT Act and the SPT Act.

Section 46 of the CNT Act states that agricultural land cannot be sold or transferred to a non-Adivasi and certainly not for industrial purposes.



After Independence, India's first Prime Minister Jawaharlal Nehru had formulated the Panchsheel doctrine for the protection of water-land-forests, social history and identity of Adivasis, Dalits and farmers.But this doctrine hasn't seen the light of day. The 5th and 6th Schedule Areas have been given special powers.However, none of the laws have been implemented.In 1956, the Bokaro Steel Plant was established, in 1966-HEC, from 1986-96-the Chandel Dam was built and UCL was established in Jamshedpur—all these units are on the list of benign Indian government establishments.




Let it be known that at the time of the land requisition, all these establishments: were governed by resettlement and rehabilitation laws;that under the policy's dispensation, every displaced family had been promised jobs, model rehabilitation and the prospect of training-apprenticeship.Reality, however, panned out differently--instead of giving the displaced jobs and other benefits , the reign of the R and R policy-associated officials , brokers and mafia continued to hold sway, leading to the displaced literally begging on the roadside.





In the draft copy's 6/10, it has been said that the Rehabilitation and Resettlement Officer will ensure that as far as possible , affected families will be resettled in group/s in such resettlement areas. The question is, how is it possible to reestablish a traditional village?A village or society does not just mean a cluster of houses. A village is one where there are 30-40 tamarind trees, 50-60 jackfruit trees, dozens of koynar shrubs, dozens of bamboo bushes, dozens of koynar, putkal, bair , neva, kachnar, dumair and dahu shrubs, ankola,bael,tut and karanja shrubs, bo-didi-khandaani pathlgadi, sasandiri, gundar gaddaha. Inevery khoir-gulley, easily and cheaply grown vegetables and greens such as kudri larang, bottle gourd, konhada, ghonghra, jhinga, bitter gourd, semalsi, munagapechaki, ol,aaru, turmeric,somkanda atta—should be freely available. Villagers have, never in their lives, bought toothbrushes.Dozens of wells, chuvas, lakes, rivers, nullahs, sarnas, masnas and akhras---that is what a village is. Its worth cannot be measured against any compensation amount, nor can it be re-established. The policy defines that every displaced family will be rehabilitated by giving them 10 decimal in rural and 5 decimal in town areas.Also mentioned is the fact that every displaced family will get a fully-constructed house with 2 rooms, a kitchen, one dag(drawing?) room and one latrine-bathroom. The question arises, how is the next generation of a husband-wife with five small children to be accommodated in these 10 decimals? A village home means—a biggish chaupariya one,which in comparson with a townhouse. Will have 5-6 rooms.Next door would be a separate cowshed for the bullocks and one for buffalaoes, a goatshed for the goats, a pen for pigs and a coop for hens and ducks. Adjoining the house, a kaanda baari, kundri maacha and puval maacha are mandatory. So the question is –will a family stay in these 10 decimals or their animals?





6.23 states that, with regard to the rehabilitation grant given to each displaced family, the option will be given of taking upto 50% of the amount's arjankari collection's shares or debentures or both. 7.13.1 states that 1% of the company's net profit will be given to the affected families. However, related to this fact many basic questions arise without honestly addressing which, it is difficult to infer that this policy will truly improve the future of Jharkhandis. In fact, it would be tremendously unjust to the cause of the displaced.Even today, 95% are farmers in villages, whose earning, social and economic organization, linguistic-cultural identity and very existence are all inextricably interwoven with Jharkhand's rivers-mountains, forests-lands, trees-plants, grasslands, flowers-fruits and the very circle of life in nature. Their lifestyle consisting of 6months raising crops infields and the remaining 6 months in the greenery amidst fruits and flowers is a lesson in sustainable development and environmental security. Jackfruit, mango, jamun, tamarind, putkal, koynar. Mahua-dori, chaar-piyaar, kendu-sarai, karanj-laah, kusum, karaonji, datum-patai, rugda-khunkari are the economic backbone of the village. Every village has jackfruit, mango-jamun, the yield of tamarind, bamboo and mahua trees provide the cash crops of every village.Every year rural farmer familiesearn lakhs of rupees from these crops.Pay heed that in season, the yield of these trees earn at the rate of rupees per kilo is as follows: for Karanja-Rs 10/-, Mahua-Rs 15/-, Chironji-Rs 500/-,Aamsi Rs 65/-, dry Puthal edible leaves Rs 150/-.A farmer can earn annually Rs 15,000/- to 20,000/- from a tamarind tree and Rs 5,000/- from a jackfruit tree. How can any compensation be adequate in this context? For rural areas the reality is that the occupation of 5% of the society's positional and original inhabitants is 100% nature and forest produce-based.



The policy states that every displaced person will be employed. The question is that even today 80% of the villagers are illiterate and many villages don't even have a single matriculate. The blame for this state of things lies squarely on the government and its organization—not on the villagers. Realise this, that today in many rural areas, the post of science teachers has been lying vacant in many ("utkamit"?) schools, because there is a severe shortage of science students in this area. Given this picture of the education situation, how many adivasis and farmers are in a position to understand the bubble of a company's net profit and shares-debentures? Now as for the giving of jobs—given the qualifications requisite of candidates for jobs and appointments in the plants of the positioned companies, how many technical holders, mechanical engineers,ITI-qualified , computer-savvy are there in this area? Some will get jobs—and have to retire in 30 years' time. It has been said that 1% of the company's net profit will be given to affected families. I'm curious to know, who is going to keep track of the company's profit-loss profile? It is universally known that all business establishments always show losses to keep themselves economically secure.


The 7/11 states that in every displaced family, one member will be given a job.However, Adivasi indigenous families are farmers and, therefore, believe in large families. Thus, how is it possible for one man to provide for a family of 15-16 members? The present position is that one man will get a job only for 30 years, whereas forests and lands have fed and clothed and housed entire families for generations. The 7/12 states that the families to whom employment hasn't beenprovide, will be given(in lieu of their lands), Rs 100/- per acre for 30 years and this will be dispensed through the annual policy to the (prati ekal'?) per acre(??) families.



Take, for example, a 10-member family whose 5 acres of land have been requisitioned. This family is going to get a monthly amount of Rs 5000/- in lieu of land without putting in a day's work for it! It has to be kept in mind that, henceforth, such a family has depend on this amount for buying its requirements and for fulfilling all social obligations such as chatti-barhi (celebrations at birth), education and marriage. Is that possible? This annual policy amount can also be referred to as the pension from land. Bigger farmers are under the wrong impression—if their calculation is based on the figure of Rs 1000/- as compensation per acre—that if 15-20 acres of their land has been acquired, they will receive 15,000-20,000 per month. The policy says that under the annual policy, the maximum amount per month per month will be limited to Rs 10,000 per month per family/ This policy states that—for one year, the monthly subsistence allowance given will be equivalent to minimum farm labour of 25 out of 30 days. This has to be seen and questioned in the context of the fact that for the last 3 years, the central government's multi-faceted National Rural Employment Guarantee Scheme has already been in operation. The Act establishing this programme provides that from the day a farm labourer fills the NREGA form, if he isn't employed for 15 days, he will become eligible for 50 days of unemployment allowance. The direct responsibility for the execution of this programme lies on a whole phalanx of functionaries , from the Prime Minister to the Chief Minister and from the BDO(Block Development Officer) to the Panchayat helpers and Gains Committee ("Laabhuk Samiti"??) The state of this plan is universally known. The murder of the young man, Lalit Mehta, who started the proper implementation of this scheme and the suicide of Hazaribagh's Tapas Soren, have revealed to the world just how cruel and unkind the reign of loot and plunder really is. Then, only time will tell how difficult it will be for the displaced to get monthly subsistence allowance equivalent to minimum farmer's wage. The policy's 7.2 states that each displaced family will receive in a carpet living area approximating 100 square metres, a maximum of 10 decimals(disimil??) land in rural areas and 5 decimals land in towns. On this ground, the displaced will be given a built(pucca) house with 2 rooms , a drawing room and a kitchen.Whoever doesn't want the land and built-up house, will be given 3 lakh rupees as a lump sum settlement with which amount the person can buy land elsewhere and build a house on that land. For those with animal wealth ( hens-roorsters, cows-bulls, sheep and goats, ducks) will have to construct sheds for the animals on the said 10 decimals of land.Even pig pens will have to be made on the same land. Quite obviously, cats and dogs will stay with the displaced families.



According to this policy, the company would buy 70% of the land it wants directly from the farmers. The remaining 30% land would be requisitioned by the government for the company. The Jharkhand Government's current Industries Secretary KK Khandelwal and the State's Land Acquisition and Revenue Secretary PR Prasad, have clearly said that the policy will not be applicable to the lands acquired directly from the farmers. The R&R policy will only be applicable to the 30% land which the Government will acquire and hand over to the company. However, the thing to pay attention to here is that everyone---the company's broker, the minister supporting the company, the State Legislators. the Parliamentarians--- is trying to mislead the villagers. The villagers are being told of the "benefits" in both situations of the R&R-linked acquisition of land. Thus has the public been cheated.


In the draft, there is no mention of the value of the land to be requisitioned or to the price to be paid for it. Here the stipulations and conditions set forth in the MOU signed between the State Government and the Company should be made public to all. The conditions expressed therein could relate to any of the sections relating to the land requisition—for instance, the compensation. Also, expressed and demarcated clearly should be the responsibilities of the company as opposed to the State Government. Why on earth does the Government not disclose these facts to the public? Why is the public,whose life is now being short-changed, not being made openly aware of the MOU? The tabling of the R&R policy in the Cabinet while keeping the MOU secret, is a great betrayal to the public.


The company's attempts at drawing people towards itself by ostensible acts of Corporate Social Responsibility, such as distributing medicines from mobile ambulances,are only to help effectuate the grabbing of people's land. In a way, whatever is being made out to be a beneficial activity is really only a conspiracy to steal forest lands of the indigenous peoples.

Friday, August 14, 2009

Vendor Of Tea And Truth



Vendor Of Tea And Truth

DAYAMANI BARLA, 44, is Jharkhand's first adivasi journalist. She fights India's largest steel plant with a mass movement and a tireless stride

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IMAGING: RAJESH KUMAR SEN/TEHELKA

GROWING UP in the Arhara village in Jharkhand, Dayamani Barla, 44, could have been just one of the faceless thousands displaced by India's largest steel plant. Today, she leads the mass movement against it. She could have been another adivasi with a crumbling house and a buried story. Instead, she became a storyteller, the "voice of Jharkhand," the first tribal journalist from the state, the founder of Jan Hak Patrika. "We presented the point of view of adivasis, dalits, women," she says. "They believed we'll stand up for them." A rural reporting award from P Sainath, and a Rs 25,000 bank loan sustained the paper for over two years. By then she'd convinced established local media like Prabhat Khabar to give space to adivasi and dalit issues.

"We'll shoot so many bullets, people won't recognise your dead body" – that was the threat Barla received in March 2008. "I don't know whether the threat came from the company or the State," she says, "since both work together." By then, Barla had already been part of several local people's movements — against dams on the Koel and Kari rivers, against delimitation that would reduce the number of seats for scheduled tribes, against corrupt NREGA dalals. The death threats would not deter her from the latest fight.

In 2005, Barla discovered maps in a Block Officer's cabin marking 38 villages with one lakh families to be displaced by Arcelor Mittal's 12 million tonne steel plant. It stirred her long journey across four districts of Jharkhand, through dense forests and rivers, alerting village after village to the impending doom. "Are you willing to give up your land?" Barla asked unaware villagers. Everyone said no. The mobilising began; she taught them the word 'virodh' and showed them how to.

Soon the local village meetings grew into the Adivasi Mulvasi Astitva Raksha Manch, uniting thousands of adivasis and farmers across Jharkhand. More than 15,000 of them followed Barla in street protests every week in March 2008. "Jaan denge, zamin nahin denge," they chanted. A few months later, Arcelor Mittal told the Jharkhand government: "We can go ahead with the project whenever we like, but we're not doing so because of the andolan." Such victories gave the movement new impetus. The slogan changed: "Jaan bhi nahi denge, zamin bhi nahi denge."

THROUGH FOUR DISTRICTS OF JHARKHAND, BARLA ALERTED VILLAGE AFTER VILLAGE TO THE IMPENDING DOOM

Barla's own revolution began as a class III student in a local missionary school. The rice, dal and mustard fields her parents cultivated were snatched by "businessmen from another village". Her parents had inked their thumbs onto paper that sold off their land. Within months, her family split. Her mother and brother moved to Ranchi to work as domestic help, her father left home to work as farm labour. She stayed in Arhara, worked from sunrise, separated chaff from wheat to "buy dinner and pencils."

It is this early struggle that helped Barla see the "maha vinash" being unleashed in the name of development. "By uprooting our ancestral lands, they also tear apart our entire social fabric," she says. "It destroys the language, traditions, culture, identity, financial structures of an entire community. It wipes out generations to come."

SHE WASHED DISHES FOR THE POLICE, ATE THEIR LEFTOVERS AND STAYED WITH BUFFALOES WHILE FUNDING COLLEGE

In the years that followed, Barla moved to Ranchi, worked as domestic help, washed dishes for the police, ate their leftovers, stayed in a shed with buffaloes and coolies, earned her BCom degree, learnt to type in English and Hindi, worked as a typist for one rupee an hour and funded her MCom. By then it was 1997; she joined a local NGO as an office assistant. "There I saw the real face of NGOS. They collect money in the name of children and women, but don't spend it on them." Disillusioned with the idea of NGOS, she quit her job. Simultaneously, she learned that dams on the Koel and Kari rivers could submerge her village. She returned to Arhara, joined an already brewing people's movement, and hasn't looked back.

Today, Barla runs a teashop on Club road in Ranchi. Unknown figures have appeared on several occasions to attack it, but failed. "The masses are with us, they can't touch me," she says. When she's away, her husband, previously a paan vendor, manages the shop alone. "The biggest challenge if you want to work for society," she says, "is to find a way to get your daily meals."

TUSHA MITTAL


Wednesday, August 12, 2009

अपने पूर्वजों का धरोहर को किसी कीमत में कंपनी को एक इंच नहीं देंगे.

अपने पूर्वजों का धरोहर को किसी कीमत में कंपनी को एक इंच नहीं देंगे.

Protesting against mittal in Jharkhand


Tuesday, August 11, 2009

अपने पूर्वजों का धरोहर को किसी कीमत में कंपनी को एक इंच नहीं देंगे.

मित्तल कंपनी द्वारा स्टील प्लांट के लिए जमींन अधिग्रहण के खिलाफ राजभवन घेराव हजारों ने किया, संकल्प लिए हम अपने पूर्वजों का धरोहर को किसी कीमत में कंपनी को एक इंच नहीं देंगे.

अपने पूर्वजों का धरोहर को किसी कीमत में कंपनी को एक इंच नहीं देंगे.

अपने पूर्वजों का धरोहर को किसी कीमत में कंपनी को एक इंच नहीं देंगे.

अपने पूर्वजों का धरोहर को किसी कीमत में कंपनी को एक इंच नहीं देंगे.

अपने पूर्वजों का धरोहर को किसी कीमत में कंपनी को एक इंच नहीं देंगे.

Tuesday, August 4, 2009